Transformation in “An Imaginary Life”

Tables Made into Trees Transformation is one of principal themes of David Maloufs short refreshed An conceptional Life. Sent to a barbarian village in the outskirts of the papistical Empire, Ovid is forced to make changes to himself to find even the sm wholeest bits of happiness. He starts to notice and prosecute constitution which, in turn, helps he bes him about himself. He first starts to notice his intellectual secern improving from bleak to bright. He as well begins to observe his purlieu and allow them to open his eyes and improve his attitude.These surroundings adjudge a beautiful and powerful effect on Ovid and he learns that they can teach him much about his own emotions and thoughts than society ever could. The son is also a part of Ovids transformation. He is a tool and a link between kind society and nature. While Ovid tries to teach the boy about human culture, it is the male child that teaches Ovid about organism human. Malouf uses many tools including O vids mind, nature, and the Boy to facilitate Ovids transformation throughout the novel.One of the major aspects of Ovids transformation is based on his mental state and his outlook on his situation. The first glimpse we get into his thoughts comes in the opening paragraphs when he is describing what take c are to be his surroundings. He portrays the setting as a bleak and muted place with nothing worth mention and no hope to be had but he ends his description with But I am describing a state of mind, no place(16). This shocks the reader and exposes Ovids current state of mind. This bleak, pessimistic description is then contrasted to a joyful, beautiful description of a scarlet poppy.The contrast provides insight into the importance of changes in the pictorial environment, as Ovid is change from being troubled by the bleakness and emptiness of feel that surrounds him to being overcome with joy from the color of the poppy. While he is on this high of emotions, he questions wheth er the hoi polloi from his grizzly life story in capital of Italy would look poorly upon him for the exaggerated happiness he feels because of the flower. This shows the separation of his natural surroundings and society. It also marks the beginning of his transformation to natural being acceptance.Ovids identity is also molded by his surroundings. He starts to line up to his new home and become more in tune with the people and the estatescape. An example is when he starts to learn hunting from the village people. It brings him closer to nature which, in turn, teaches him aspects about himself. He finds himself able to purely express himself physically and emotionally rather than being caught up in Roman traditions. He learns that nature has the ability to teach men about human existence. The societies, equal him, are shaped by their surroundings.In Rome, he was border by down and advanced culture. This culture had formed by changing the nature that surrounded them. They bu ilt great buildings and intricate roads thus distancing themselves from nature. This not entirely changed the way they lived, but the people that lived there. On the other hand, the barbarians that Ovid was exiled to live with are much closer to nature. They live more modestly and are more in tune with the environment. When the poet is engulfed by this society, he changes naturally to fit in over time. Even the diction changes Ovid.His menstruation of realization of the languages affects on him is when he decides to teach the boy the barbarian dialect. I hand over come to a decision. The language I shall teach the Child is the language of these people I have come among, and not after all my own. And in making that decision I know I have do another. I shall never go back to Rome So I admit openly to myself what I have long cognise in my heart. I belong to this place now. I have made it mine. I am entering the dimensions of my self (94-95). This is a major move point in Ovids t ransformation.It is when he makes the decision to shed his old life and replace it for his new on one. He is fully submergence himself in this new existence and is opening himself up willingly for change. The Boy is another tool of transformation during the novel. Once again, it can be accredited to the environment and conditions he and Ovid are in. Ovid strives for a sense of belong and genius with all the elements and tries to force the same upon the boy. After some time he becomes fascinated with the Boys ability mimic the sounds of nature.Ovid starts to admire the Boys personality and is intrigued by the fact that he has mastered life in nature. Nature and wilderness made by God are what the boy has faced and lived through while all Ovid has done is conk a society made by mere men. The Boy and Ovid are very similar though. They are both affected and react to changes in their environment. When first captured, the Boy reacts violently and is tied up with cloths. This is symbol ic as it signifies both the physical and mental restraints caused by the conformity of civilized society.These bonds clutch him back just as Ovids cultivation impedes him. Later on in the wintertime, the Boys disorder reflects both the physical sickness caused by captivity and the lack of freedom that men endure in order to work against, not with, the elements and nature. Conversely, when the Boy is finally released into his natural habitat, he is happy to return and is even willing to care for Ovid in it because he thrives there. At the end of the novel, when he is in the field, he finds ultimate cheer and freedom from what he used to be.The coarse openness and immensity of the land which once scared him becomes his source of diet and drink. Through his progression and changes, he finds himself at and endpoint in which he is satisfied in mind, body, and spirit. The vast openness and immensity of the land which once scared him became his source of food and drink. The natural en vironment impacts Ovid so much that age and small expound of life no longer bother him. He sees that the existence of human life is everlasting. He is transformed to the point of total satisfaction. His final debate sums up his conversion to his new self, I am there. He benefits from belonging to the wilderness and not being defined by society. Ovid makes a carry out transformation over the course of this novel. He is influenced by his surroundings and finds himself being changed by them. These conversions first happen in his mind, then through nature and language, and finally through the Boy. Ovid finds himself changing as the book progresses and reaches a point of complete happiness and contentment at the end of the novel.? Works Cited Malouf, David. An Imaginary Life. New York. Vintage Books, 1996. Print